Tweet Conferences

TWEET CONFERENCE: Partnering with Religious Leaders in the Campaign to end FGM/C

TWEET CONFERENCE: Partnering with Religious Leaders in the Campaign to end FGM/C – Ademola Adebisi 13.04.2017

1. You are welcome to today #endfgm tweeter conference @endcuttinggirls @UNICEF @UNFPANigeria #endcuttinggirls

2. I will like 2start with FGM/C is a Partial or total removal/ massaging of d female external genitalia for no medical reasons. #endcuttinggirls

3. There are 4 types of FGM/C. TYPE I-IV all of which is harmful to girls & women health. #endcuttinggirls

4. Types; (i) Clitoridectomy (ii) Excision (iii) Infibulation (iv) Unclassified. Most practiced in Nigeria is 1&2 #endcuttinggirls

5. 200 million girls&women alive are cut in 30 countries in Africa, d Middle East &Asia where FGM is concentrated. #endcuttinggirls

6. To reduce FGM, strategies must be multi-sectoral and involve all stakeholders at different levels #endcuttinggirls

7. Nigerians take opinions of their religious leader’s serious @RCCG_ADEBOYE @pastorpoju @DavidOyedepoMin @muftimenk #endcuttinggirls

8. Hence religious leaders are great pillars to end FGM/C @jag_bros, @T_Bakare, @sam_adeyemi, @endcuttinggirls, @muftimenk, #endcuttinggirls

9. It was Banned by Islam due to the compelling evidence of the extensive damage it causes to the women’s bodies and minds.” #endcuttinggirls

10. The former Grand Mufti of Egypt Ali Gomaa stated in 2007 that “The traditional form of FGM/C is a practice totally banned #endcuttinggirls

11. Globally 3m are at risk of FGM/C, 19.9m girls are survivors of FGM/C in Nigeria. It’s time we partner with religious leaders #endcuttinggirls

12. Religious leaders are key partners to #endcuttinggirls @endcuttinggirls

13. Partnering religious leaders in lectures & sensitization on the dangers & hazard involved in FGM/C #endcuttinggirls

14. How do we engage religious leader? #endcuttinggirls

i. Through high level advocacy to all religious leaders and religious stakeholders #endcuttinggirls
ii. Mobilization and sensitization of religious leader (League of Imams, CAN and PFN) endcuttinggirls

15. Religious leader should leverage on naming ceremony to sensitize parent and audience on the effect of FGM/C #endcuttinggirls

16. “Religious leaders are seen has God’s oracle” by their followers, whatever that comes out of their mouth is from God #endcuttinggirls

17. Religious leader should also include the message of Endfgm for the pregnant women at the mission house in churches #endcuttinggirls

18. The message of Endfgm should also be included in marriage counseling for intending couples in churches #endcuttinggirls

19. Message of Endfgm should be included in the church youth conventions and all other church programmes #endcuttinggirls

20. Muslims gather at least five times a day, and this is an avenue to discuss FGM on daily basis. #endcuttinggirls

21. Muslims gather in large quantity on Fridays for Jumat prayer. This is another avenue to meet larger congregation on FGM. #endcuttinggirls

22. Making Friday sermons be based on FGM would give it more importance, and a wider reach. #endcuttinggirls

23. Followers will attach more importance to issues relating to FGM if Imams preach against it on Friday sermons. #endcuttinggirls

24. Muslim have denominations/ prayer groups that meet on Sundays. This is another avenue to discuss FGM. #endcuttinggirls

25. Fortunately, majority of these groups have more females than their male counterpart. #endcuttinggirls

26. Discussing FGM with them will be of immense benefit. #endcuttinggirls

27. Some of them might be willing to share their experiences and educate others of what they are going through. #endcuttinggirls

28. Discussing FGM in weekly prayer group gathering will give room for men involvement in #endcuttinggirls.

29. Religious leaders should consider FGM as part of causes of issues in marriages when couples come for counseling. #endcuttinggirls

30. Effects of FGM should be discussed with couples when they come for counseling. #endcuttinggirls

31. Religious leaders should include discussions of FGM in their sermons during solemnization. #endcuttinggirls

32. New couples should be discouraged to mutilate their girl child when they have one. #endcuttinggirls

33. At naming ceremony or child dedication programmes, FGM should be discussed. #endcuttinggirls

34. This will serve as reminders to young/new parents and not to mutilate their girl child. #endcuttinggirls

35. It will even serve as an avenue to discuss FGM at length in case issues arise, and educate people more. #endcuttinggirls

36. FGM could be discussed in crusades and other religious gathering. #endcuttinggirls

37. Young people about to get married should be counseled before marriage on issues relating to FGM #endcuttinggirls

38. FGM/C is condemned in Bible and Quran because it endangered the girl child’s life #endcuttinggirls

39. Scholars in Islam have declared FGM/C to be un-Islamic and acts that should be abolished #endcuttinggirls, @muftimenk

40. It was not stated anywhere in Quran that girl’s child should be mutilated #endcuttinggirls, @muftimenk

41. Partnering with religious leader will help to lay more emphases to holy book where it was against FGM/C (Genesis 12-17) #endcuttinggirls

42. FGM practice should also be part of the message in churches and mosques, strategic way of #endcuttinggirls

43. Christian doctrine is clear on the sanctity of human body, No reason to mutilate girl’s child #endcuttinggirls

44. FGM is a sensitive and emotive subject. It is essential that religious leaders are involve in #endcuttinggirls

45. Together we will end FGM/C in this generation #endcuttinggirls


Tweet Conferences

TWEET CONFERENCE: Expanding and Sustaining the End FGM/C Campaign through Existing School Clubs – Felxfame Enisire

Tweets on Expanding and sustaining the end FGM/C campaign through existing School Clubs

1. The Sustainability of anti-FGM interventions relies on mainstreaming them into ongoing relevant programmes such as existing school health club #endcuttinggirls

2. Good evening all and welcome to another edition of the UNICEF Nigeria weekly twichat to #endFGM #endcuttinggirls

3. I’m Felxfame Omovie Enisire, your host for today’s conversation to #endFGM #endcuttinggirls

4. Our topic for today is “Expanding and sustaining the end FGM/C campaign through existing School Clubs” #endcuttinggirls

5. Our Emphasis will be on the importance of empowering existing school clubs to integrate FGM/C into their activities, and reporting cases of FGM/C to the authorities #endcuttinggirls

6. This conversation will last for 2hours, I will emphasis on the topic for 1hour 30min #endcuttinggirls

7. While the rest 30min will be used to take questions related to the topic #endcuttinggirls

8. I also have my colleagues online, they will retweet and add supporting tweets to the topic as the conversation flows #endcuttinggirls

9. This conversation will cover FGM/C basic facts, Concepts of mainstreaming, and my experience working with school clubs. #endcuttinggirls

10. Before we move on, let’s first understand what FGM/C is all about #endcuttinggirls

11. FGM/C means Female Genital Mutilation/Cutting #endcuttinggirls

12. FGM/C and other forms of violence based on cultural beliefs and gender norms are widespread. #endcuttinggirls

13. In some settings, cultural traditions include practices which inflict pain and ‘disfigurement’ on children. #endcuttinggirls

14. The term ‘harmful traditional practices’ has been particularly associated with FGM of girls, #endcuttinggirls

15. The term ‘harmful traditional practices’ is most frequently used to refer to FGM/C as it is described in areas where it is practised. #endcuttinggirls

16. According to a recent UNICEF publication at least 200 million girls and women have experienced FGM/C in 30 countries across three continents #endcuttinggirls

17. Girls from very young ages up to their mid or late teens undergo this form of genital excision #endcuttinggirls

18. FGM is seen as a protection of virginity, a beautification process, and in a number of cultures is regarded as an essential precondition of marriage. #endcuttinggirls

19. There are different forms of FGM, some of which involve more radical excisions in the genital area than others. #endcuttinggirls

20. FGM/C comprises all procedures that involve the partial or total removal of … #endcuttinggirls

21. … external genitalia or other injury to the female genital organs for non-medical reasons. #endcuttinggirls

22. FGM/C has 4 types, Clitoridectomy; Excision; Infibulation; & Unclassified (e.g. “pressing” the clitoris with hot water) #endcuttinggirls

23. FGM/C has no health benefits, but has immediate & long-term negative effects on the general wellbeing of women. #endcuttinggirls

24. The girl’s legs are normally bound from foot to hip, immobilising her for days to enable scar tissue to form. #endcuttinggirls

24. This form of the operation is endured by 90–98% of Somali girls, usually at the age of 7 or 8 years. #endcuttinggirls

25. Girls and women who have had FGM may have problems that continue through adulthood, including… #endcuttinggirls

26. …difficulties urinating or incontinence, frequent or chronic vaginal, pelvic or urinary infections, menstrual problems. #endcuttinggirls

27. …kidney damage and possible failure, cysts and abscesses, pain when having sex and Infertility #endcuttinggirls

28. To expand and sustain the end FGM/C campaign the use of existing School Clubs is important #endcuttinggirls

29. Note, FGM/C is treated as a harmful traditional practice under Physical and health Education in Secondary school curriculum #endcuttinggirls

30. Mainstreaming FGM/C in existing school club programmes will help sustain the campaign #endcuttinggirls

31. Mainstreaming FGM/C prevention and impact mitigation activities within education sector plans should be a priority in all countries. #endcuttinggirls

32. Mainstreaming involves analysing how FGM/C impacts a sector and determining how the sector should respond based on its comparative advantage. #endcuttinggirls

33. Mainstreaming FGM/C into the education sector will help to shape young people’s attitudes and influence their future behaviour. #endcuttinggirls

34. Mainstreaming ensures that addressing FGM/C becomes an integral part of education sector policies, strategies and actions. #endcuttinggirls

35. Some of the strategies for mainstreaming FGM/C into the education sector include…#endcuttinggirls

35b. Inclusion in the Curriculum: By integrating FGM into formal/non-formal education, the topic is less of a taboo and young people can receive accurate information. #endcuttinggirls

35c. Training of teachers: When teachers are trained they can educate young people and also support those at risk of undergoing or have already undergone FGM/C. #endcuttinggirls

35d. Formation of Anti-FGM/C Clubs: This involves training of students and mobilising them to form a Club that focuses solely on FGM/C activities. #endcuttinggirls

36. Partnering with School Clubs: Training the members of existing school clubs, health, press, debate, etc. to integrate FGM/C education into their regular activities #endcuttinggirls

37. Education sector stakeholders should take the lead on all FGM/C activities in the education sector, including projects implemented by external partners. Endcuttinggirls

38. In Imo State Nigeria, the Young Social media advocates are using Peer Educators Club to tackle #FGM #endcuttinggirls

39. The young social media advocates trained schools from the Club’s Zonal Board on FGM/C #endcuttinggirls

40. The different schools saw the #endFGM campaign as part of their responsibilities #endcuttinggirls

41. Apart from HIV activates they are known for, FGM/C activities also form part of their activity plan every term. #endcuttinggirls

42. The students meet weekly to discuss the activities they carried out in their various schools #endcuttinggirls

43. The schools reports to their Zonal board while the Zonal board reports to the social media advocates #endcuttinggirls

44. During their club meetings, they educate their peers about FGM and share new discoveries they’ve made about the issue #endcuttinggirls

45. Some of their activates includes: class-by-class sensitisation, presentation during moral instruction/Assembly talk #endcuttinggirls

46. Meet Ihuoma Speaking to fellow students on the basic facts of FGM/C #endcuttinggirls

47. Meet Ahamba Best Man Sensitizing Students of Ndegwu Secondary School #endcuttinggirls

48. Meet students of Community Secondary School Orogwe during International day of Zero Tolerance for FGM/C #endcuttinggirls

49. Meet Tonia Ndubueze sharing information about FGM/C with her friends on Facebook #endcuttinggirls

50. Drama, debate and Quiz competitions also form part of their activates during their yearly social functions #endcuttinggirls

50b.Because of the competitive nature of their activities, this motivated them to research & question their parents about the practice #endcuttinggirls

50c. The information they receive from their parents about FGM, are discussed in their meetings for clarification #endcuttinggirls

50d. Members also share how they convinced their parents to see FGM/C as harmful to the girl child and women #endcuttinggirls

51. To achieve a total abandonment of FGM/C, we need to explore this option as we commence sensitisation campaign in schools #endcuttinggirls

52. if we can identify such school clubs in other countries, then build their capacity, we are good to #endFGM in 1 generation. #endcuttinggirls

53. Sustainability of anti-FGM interventions relies on mainstreaming them particularly into relevant government ministerial programmes such health and education. #endcuttinggirls

54. The effectiveness of this was also made evident in Burkina Faso #endcuttinggirls

55. The National Committee has already piloted training for teachers as well as the incorporation of FGM into the natural sciences curriculum within schools. #endcuttinggirls

56. Thanks for reading our tweets, we can take questions now #endcuttinggirls

57. Together we will end FGM/C in this generation #endcuttinggirls

Tweet Conferences

#TweetConference: Enhancing the co-ordinating capacity of FGM/C State Technical Committee – Olu’Seun Esan

Enhancing the co-ordinating capacity of FGM/C State Technical Committee.

  1. Welcome to today’s edition of our weekly #endcuttinggirls chat. We do this every Thurs. To campaign to end FGM/C.
  2. I will be doing this today with my distinguished partner & friend @mbamonyii. #endcuttinggirls advocate the world over will join us too.
  3. We’ll use the first 80 (5-6:20pm) mins to expound our topic, while the last 40 mins will be used to entertain questions #endcuttinggirls
  4. For Introduction to FGM/C which stands for Female Genital Mutilation and cutting, @mbamonyii will take you on
  5. State Technical Committee is a state based committee instituted to comprise Stakeholders from MDAs, CSOs etc #endcuttinggirls
  6. State Technical Committee is available in every State for strengthening existing intersectoral co-ordination mechanism #endcuttinggirls
  7. FGM/C abandonment activities should not just be haphazardly done at State level. STC is the hub #endcuttinggirls


  1. Not much will be achieved if everyone is programming at State level without the STC to harmonise& coordinate efforts at #endcuttinggirls
  2. STC according to the National Policy on FGM/C abandonment comprises key MDAs, NGOs, law enforcement etc #endcuttinggirls
  3. The Key MDAs includes State Ministries of Education, Health, Women Affairs, Justice etc all coming together to #endcuttinggirls
  4. STC in all states should meet at least quarterly to plan, strategize and review activities of members on #endcutinggirls
  5. STC is pivotal to all activities, stakeholders and role-players in #endcuttinggirls. The function includes:
  6. STC Function 1: Being the rallying point of every FGM/C abandonment effort at the LG and State Level #endcuttinggirls
  7. STC Function 2 #endcuttinggirls: Prompt & appropriate response to FGM/C related events, incidences in the State.
  8. STC Function 3 #endcuttinggirls: Rallying support, actions & intervention to sudden occurrences & concerns about FGM/C at State level.
  9. STC Function 4 #endcuttinggirls: Targeted advocacy to key stakeholders towards #endcuttinggirls
  10. STC Function 5 #endcuttinggirls: Capacity building of sectoral players including healthcare providers on prevention & Mgt of FGM/C
  11. STC Function 6 #endcuttinggirls: Make special effort to end medicalization by working wt regulatory bodies & enforcement agencies.
  12. STC Function 7 #endcuttinggirls: Should conduct planning & co-ordination meetings & joint programmes for FGM elimination at intervals.
  13. STC Function 8 #endcuttinggirls: evidence based advocacy to Govt at all arms to allocate resources for FGM/C elimination.
  14. STC Function 9 #endcuttinggirls: Periodic Advocacy/sensitization meeting/visit with media institution and entertainment industry
  15. STC Function 10 #endcuttinggirls: strategic advocacy meeting for private sector org. for funding of FGM elimination programmes.
  16. One challenge facing FGM/C abandonment efforts is medicalization – wn health worker becomes practitioners of FGM/C #endcuttinggirls
  17. The State Technical Committee in each State must address Medicalization of FGM/C to achieve #endcuttinggirls
  18. The STC can work through the State Ministry of Health by putting on a structure to eliminate Medicalization #endcuttinggirls
  19. The STC can also work through medical Professionals association e.g. NMA, NANNM etc. These bodies can #endcuttingirls
  20. The STC must ensure zero tolerance to Medicalization in all states to #endcuttinggirls
  21. Nurses, CHEWs, ward maids and all medical workers both serving and retired must be trained and monitored to #endcuttinggirls
  22. FGM/C champions can be selected among health workers to stem the tide of medicalization #endcuttinggirls
  23. With this we have explained the concept of State Technical Committee as a proven strategy to #endcuttinggirls
  24. Can we entertain questions on #endcuttinggirls for today’s chat

Tweet Conferences

#endcuttinggirls Campaign: Agony of FGM/C survivors – Onyinye Mbam & Opeyemi Yekini

mbamprofNote:  FGM/C is more prevalent in the southern zones than in the northern zones. States with the highest prevalence Osun (77%), Ebonyi (74%) , Ekiti (72%), Imo (68%) and Oyo (66%)
Health Organization WHO, is “any partial or total removal of the external female genitalia or any other injury to the female genital organ for non-medical reasons”.

Adeola was just two years old when what medical experts described as the type one form of female circumcision was performed on her. Clitoridectomy, which is what female circumcision is, is a partial or total removal of the clitoris, a small, sensitive and erectile part of the female genital.

Its medical and social consequences have been established. This consequence has proved true in the case of Adeola as she cannot hide her shock when others describe the pleasure they derived from sex. Adeola, even in private, can hardly speak about any pleasure from sex, she doesn’t derive any pleasure in sex and so is ignorant of any feeling of pleasure from sex.

When asked she responded, “Pleasurable sex! Do I enjoy sex? She asks rhetorically, smiling sarcastically. The only thing I know about sex is that it is my husband’s right. It is not about whether I want it or not. If he wants it, I have to give it to him.

“It has never happened that I asked him for sex. Once he wants it I have no choice. I must do as my husband wants and as soon as he is done I am also up. So, l don’t know if sex is meant to be enjoyed by the woman.”

The question of pleasure is one that most women of Oja Oba Ile-Ife local government in Osun State finds both amusing and surprising.

Like Adeola, 38 years old Mrs Bili Sule, another FGM victim, said she had had the type two FGM performed on her when she was six months into first pregnancy as her in-laws believe that the clitoris contains powers strong enough to damage a man’s penis or to kill a baby during childbirth.

Bili, who hails from Ijebu-Ode, Ogun State but is married to an Osun man, said the practice of female circumcision was not part of their culture, as such, she was not circumcised as a child until she married her husband, whose parents later insisted on performing circumcision on her during her first pregnancy.

She admitted, “I do not engage in intercourse for pleasure, only for my husband’s satisfaction. It is my husband who demands sex, you have to give him, it has never happened that I initiated sex, or even that I wanted it. I didn’t know how to initiate it, never”.

Bili, despite admitting that she never experienced pleasurable sex, stated that it is an irony that she has been in and out of the labour room five times, and currently carries her sixth pregnancy.

Iyabo Jimoh, 31, doesn’t expressly say she doesn’t enjoy sex. Her dilemma is that it comes with a lot of pain because the circumcision carried out on her was the the excision type. This type is a partial or total removal of the clitoris and the labia minora, with or without excision of the labia majora (the labia are “the lips” that surround the vagina. This was the type of excision that was performed on her when she was just a kid.

“I think I enjoy sex. But I experience a great deal of pain in my vagina during and after sex, which sometime makes me want to run away from having sex. I know it would have been different if I was not circumcised”.

Iyabo said, “During my school days, we usually share our experiences after having sex and whenever I listen to some of my friends who were not circumcised, about how they enjoy intercourse, I usually feel very sad that I can never have a pleasurable sex”.

Contrary to many cultural believes that female circumcision is a recognized and accepted practice that is considered important for the socialization of women, curbing their illicit sexual appetites and preparing them for marriage, it has been proven to be harmful to women’s sexuality and reproductive health.

In most cultures where female genital mutilation is practised, it is considered as part of a ritual initiation into womanhood that includes a period of seclusion and education about the rights and duties of a wife.

Despite its cultural importance, FGM has drawn considerable criticisms because of the potential for both short- and long-term medical complications, as well as harm to reproductive health and infringement on women’s rights.

Following global condemnation of the act, some human rights and women organisations in Nigeria have in the last seven years been sensitizing Nigerians on the negative effect of this harmful practise

Because of the prevalence of the practice in some states in Nigeria, female circumcision or more accurately the dangers of female circumcision has been included in the curriculum for nurses and doctors by the Nursing Council of Nigerian NCN, and the Medical and Dental Council of Nigeria MDCN.

The fact is, between 100 million and 140 million women and girls are thought to be living with mutilated genitals, according to the World Health Organisation, which has repeatedly argued that circumcision has no health benefits, rather is harmful to girls and women in many ways.

The National President of Inter-Africa Committee on Harmful/Violent Practices against Women and Children FGM, Professor Modupe Onadeko, observes that there isn’t a remotest evidence of benefit in the practice of female genital mutilation and cutting.

She made the observation when the Advocacy Unit, Child Rights Information Bureau CRIB, of the Federal Ministry of Information, in collaboration with the United Children’s Fund UNICEF, marked the World Zero Tolerance to Female Genital Mutilation/Cutting in Osogbo, Osun State, at a two-day media dialogue on the vexed subject of female circumcision.

According to her, it has now become a punishable offence for any medical practitioner, be he or she a nurse or doctor to be involved in the practice of female genital mutilation/cutting. The act is now seen as violent and harmful practice against women and children and attracts severe legal action against any medical personnel found culpable.

In her presentation on: “The Practice and Experience of FGM/C in Nigeria” she said the practice of FGM/C is widely common in parts of the South-west, South-south, South-east and areas located around Chad and Niger Republic extending to some areas in North-east like Kano, Abuja, Nassarawa among others, where certain cultural practices have infiltrated.

She said though the prevalence of cutting is more in the South-west and South-south, some tribes are practicing the unclassified types including one which is often referred to as medical circumcision.

According to her, “Here a medical practitioner helps to carry out the procedure in a facility to eliminate infections. Whichever form or method of mutilation or injury done on the female child, this is unacceptable and it is a harmful practice that must be stopped forthwith.

“It is estimated that between 100 million to 140 million girls and women alive today have experienced FGM. If current trends continue, 15 million additional girls will be subjected to it by 2030.

“Some communities believe the practice is religiously required. Others believe that FGM will deter pre-marital sex or promiscuity. It’s these entrenched believes that the United Nations Population Fund, UNFPA and other UN agencies like UNICEF are working to change.

“An estimated 19.9 million Nigerian women have undergone FGM/C meaning that approximately 16 percent of the 125 million FGM/C survivors worldwide are Nigerians NPoPC 2014. The overall prevalence of FGM/C among girls and women aged 15-49 years in Nigeria (27%) is lower than in many countries NDHS 2013”, she stated.

Prof Onadeko, who is also Community Health Physician and Consultant Reproductive/Family Health University College Hospital, Ibadan, also adduced that FGM/C affects women and young girls in various ways such as: Infections (genital abscesses), problems having sex. They also experience pain, suffer depression and anxiety, have painful menstrual periods, urinary problems, suffer Vesico Vaginal Fistula VVF, or Recto Vaginal Fistula RVF. Problems in childbirth (need to cut the vagina to allow delivery and the trauma that results, often compounded by re-stitching), are common.

She expressed profound reservation on the common allegation that women who were not circumcised are more prone to promiscuity than the circumcised ones, noting that about 99.9 per cent of commercial sex workers had had female genital circumcision performed on them.

Despite its cultural importance, FGM has drawn considerable criticism because of the potential for both short- and long-term medical complications, as well as harm to reproductive health and infringement on women’s rights (Toubia, 1995).

– National Demographic Health Survey (NDHS) 2013

FGM is the “any partial or total removal of the external female genitalia or any other injury to the female genital organ for nonmedical reasons.” The World Health Organization (WHO) 1997.

Type I

Clitoridectomy: partial or total removal of the clitoris (a small, sensitive and erectile part of the female genitals) and, in very rare cases, only the prepuce (the fold of skin surrounding the clitoris).

Type II – Excision:

partial or total removal of the clitoris and the labia minora, with or without excision of the labia majora (the labia are “the lips” that surround the vagina

Type III

Infibulation: narrowing of the vaginal opening through the creation of a covering seal. The seal is formed by cutting and repositioning the inner, or outer, labia, with or without removal of the clitoris

Type IV

Unclassified: includes

All other harmful procedures to the female genitalia for non-medical purposes: pricking, piercing or incising of the clitoris and/or labia.

Stretching of the clitoris and/or labia cauterization by burning of the clitoris and surrounding tissue.

Scraping of tissue surrounding the vaginal orifice or cutting of the vagina. Introduction of corrosive substances or herbs into the vagina to cause bleeding or for the purposes of tightening or narrowing it and any other procedure which falls under the definition of female genital mutilation given above

An estimated 19.9 million Nigerian women have undergone FGM/C meaning that approximately 16% of the 125 million FGM/C survivors worldwide are Nigerians (NPoPC 2014)

The overall prevalence of FGM/C among girls and women aged 15-49 years in Nigeria (27%) is lower than in many countries (NDHS 2013).

However, due to its large population, Nigeria has the third highest absolute number of women and girls (19.9 million) who have undergone FGM/C worldwide (after Egypt and Ethiopia)

Situation of FGM/C in Nigeria (NDHS 2013)

The 2013 NDHS collected information about FGM/C in Nigeria from all women age 15-49yrs. The topics covered included knowledge and prevalence of FGM/C, type of circumcision, age at circumcision, and attitudes toward the practice of circumcision.

Findings showed that 27 percent of women age 15-49 has been circumcised. Another 82 percent of women in Nigeria undergo FGM before age 5.

FGM is more prevalent in the southern zones than in the northern zones. States with the highest prevalence Osun (77%), Ebonyi (74%) , Ekiti (72%), Imo (68%) and Oyo (66%)

Knowledge of FGM is higher among Yoruba women than among women in any other ethnic group in Nigeria. FGM is most prevalent among Yoruba women (55%), followed by Igbo women (45%)

Infibulation is more prevalent in Nasarawa (22%), Kaduna (21%), and Bayelsa (20%) than in other states.

Proportion of FGM among girls age 0-14 is higher among those whose mothers have also been circumcised. The higher a mother’s level of education, the less likely her daughter has been circumcised.

26% of girls age 0-14 whose mothers were infibulated were also circumcised and had their genital area sewn closed.

Studies show that 87 percent of girls age 0-14 and 80 percent of women age 15-49 were cut by a traditional agent (Circumciser, TBA, & others). Additionally, 12 percent of girls and 13 percent of women were cut by a medical professional (Doctor, Nurse/Midwife and others).

Also 68 percent of women and 57 percent of men who have heard of FGM believe that the practice is not required by their religion.

It was established that 64 percent of women and 62 percent of men think that the practice of FGM should not continue.

Why is FGM performed in Nigeria

Sexuality: preservation of virginity until marriage.

Marriageability: undergoing FGM improves chances of marriage in some societies.

Economics: FGM is an income‐generating activity for the women who perform it, and their profession brings them high status within their communities.

Tradition: preserving and continuing a set of values and rituals in a community.

Rite of passage from girlhood into womanhood

Religion: (though no religion includes FGM as a requirement).

Cultural aesthetic reasons: in some communities, normal female genitals are considered ugly, unclean and unattractive unless they are subjected to FGM.

Myths and beliefs: some communities believe that the clitoris contains powers strong enough to damage a man’s penis or to kill a baby during childbirth.

Cultural aesthetic reasons: in some communities, normal female genitals are considered ugly, unclean and unattractive unless they are subjected to FGM.

Myths and beliefs: some communities believe that the clitoris contains powers strong enough to damage a man’s penis or to kill a baby during childbirth.

How does FGM/C affect a girl’s or woman’s health immediately after the cutting?

The type of FGM/C done determines the severity.

  • Severe pain
  • Serious bleeding
  • Infection of the wound
  • Trauma
  • Problems urinating
  • Tetanus and other infectious diseases, such as HIV, from unsterilized cutting tools
  • Death

How does FGM/C affect a girl’s or woman’s health in the long term?

  • Infections (eg genital abscesses)
  • Problems having sex.(e.g. pain).
  • Depression and anxiety
  • Painful menstrual periods
  • Urinary problems
  • Vesico Vaginal Fistula (VVF) or Recto Vaginal Fistula (RVF)

Problems in childbirth (need to cut the vagina to allow delivery and the trauma that results, often compounded by re-stitching)

UNFPA/UNICEF with FMOH and FMWASD undertook a study on FGM in 6 States (Ebonyi, Ekiti, Imo, Osun, Oyo and Lagos) to :-

  • To understand the nature, types of social norms and their effect on the social expectation and motivation of families and communities on FGM
  • Undertake an in-depth analysis of community social networks influencing patterns and collective behavior around the practice of FGM

Key findings from the study:-

  • Majority of girls are cut before age 1 and between 5 and 18 years as rite of passage to womanhood in some communities with type 1 & 2 as the most commonly practiced.
  • In nearly all communities traditional practitioners (Circumcisers) perform FGM
  • Repeatedly cited motive for the practice of FGM across the states is to curb promiscuity and in conformity with culture

“…It is not about socio-economic status; both the rich and the poor practice it. It is also not about education. Family belief is really the strongest reason for the practice of FGM/C. It is all that matters. Most times, they don’t tell them the real reason for cutting it (protecti against promiscuity), but try to scare people with taboos and serious consequences that will befall whoever doesn’t practice it.” Source: Research Survey 2015

Drivers of the practice are mainly grandmothers and mother-in-laws

Although majority of men and women prefer the practice of FGM to be discontinued, it remains a major problem within